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・ John Thomas Haig
・ John Thomas Haines
・ John Thomas Hinds
・ John Thomas Howell
・ John Thomas Idlet
・ John Thomas Job
・ John Thomas Jones
・ John Thomas Jutson
・ John Thomas Keane
・ John Thomas Kennedy
・ John Thomas Kennett
・ John Thomas Lenahan
・ John the bookmaker controversy
・ John the Cappadocian
・ John the Chanter
John the Conqueror
・ John the Deacon
・ John the Deacon (Byzantine writer)
・ John the Deacon (Church of Rome)
・ John the Deacon (Egyptian chronicler)
・ John the Deacon (Neapolitan historian)
・ John the Deacon (Venetian chronicler)
・ John the Deacon of the Lateran
・ John the Divine (disambiguation)
・ John the Dwarf
・ John the Evangelist
・ John the Fearless
・ John the Fearless (film)
・ John the Fisherman
・ John the Good


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John the Conqueror : ウィキペディア英語版
John the Conqueror

John the Conqueror, also known as High John the Conqueror, John de Conquer, and many other folk variants, is a folk hero from African-American folklore. He is associated with a certain root, the John the Conqueror root, or John the Conqueroo, to which magical powers are ascribed in American folklore, especially among the hoodoo tradition of folk magic. Muddy Waters mentions him as Johnny Cocheroo pronounced Johnny Conqueroo in the song Mannish Boy. "I think I go down,
To old Kansas Stew
I'm gonna bring back my second cousin,
That little Johnny Cocheroo"
== Folk hero ==

John the Conqueror was an African prince who was sold as a slave in the Americas. Despite his enslavement, his spirit was never broken and he survived in folklore as a sort of a trickster figure, because of the tricks he played to evade his masters. Joel Chandler Harris's Br'er Rabbit of the ''Uncle Remus'' stories is said to be patterned after High John the Conqueror. Zora Neale Hurston wrote of his adventures ("High John de Conquer") in her collection of folklore, ''The Sanctified Church''.
In one traditional John the Conqueror story told by Virginia Hamilton, and probably based on "Jean, the Soldier, and Eulalie, the Devil's Daughter", John falls in love with the Devil's daughter. The Devil sets John a number of impossible tasks: he must clear sixty acres (25 ha) of land in half a day, and then sow it with corn and reap it in the other half a day. The Devil's daughter furnishes John with a magical axe and plow that get these impossible tasks done, but warns John that her father the Devil means to kill him even if he performs them. John and the Devil's daughter steal the Devil's own horses; the Devil pursues them, but they escape his clutches by shape-shifting.
In "High John De Conquer", Zora Neale Hurston reports that:
This is from Hurston's published article in American Mercury magazine in 1943. In this article she relates a few stories about High John, enough to define him, but not an exhaustive survey of the folklore. The purpose was to present the nation with the hope-building and the power of this inspiring figure during the darkest days of World War II. The article ends with:

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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